[21] in: Us Mob, Mudrooroo, 1995, p.34,

What Mudrooroo and Uncle Bob Randall are referring to when they use the terms ‘feelings’, ‘inner eye’ and ‘intuitive awareness’ are ‘things’ that cannot be defined by words and thoughts because they are beyond the mind.

kANYINI TASK - DOWNLOAD EACH OF THE FOLLOWING TASKS - ELEMENTS/PILLARS OF indigenous SPIRITUALITY. Kanyini is a connectedness to tjukurrpa (knowledge of creation or Dreaming), ngura (place, land), walytja , and kurunpa (spirit or soul). Ngura does not … The Dreaming and its stories are linked to the creatio…, The Lamb Enters the Dreaming traces the life of Nathanael Pepper of the Wotjobaluk people, who was born as the first pastoral…, Aboriginal spirituality can adapt to include elements of other religions and even everyday objects.

Kanyini is the principle of connectedness through caring and responsibility that underpins Aboriginal life,” begins Bob Randall. [15] One Tagai story depicts the Tagai as a man standing in a canoe. They saw different as inferior, and they didn't ask us what it was that we had. They were connected to land and creation through the great spirit, there was a good great and a great evil spirit... And Satan was the great evil one.

Beliefs: This is what guides you in how you live your life as well as how you view the world. It is your own contribution.



Collins Cobuild Dictionary, 1987 It is the principle of connectedness through caring and responsibility that underpins Aboriginal life. It is 'geosophical' (earth-centred) and not 'theosophical' (God-centred). [2]

Spirituality is expressed by ceremony, rituals or paintings. In his right hand, he holds a, (a red fruit). However, not all missions were agents of government policies. Those who did not follow the rules were punished. In each and every moment of ‘now-ness’ is where we live out the truth of the connectedness of Kanyini." Join a new generation of Australians! Land joins the commonly cited trilogy of being: "To recover our wellbeing, we have to pay attention to all four dimensions of our being, mind, body, spirit and land," explains Uncle Bob Randall. But these two terms should not be confused: Spiritual "relates to people's deepest thoughts and beliefs, rather than to their bodies and physical surroundings". FOUR ELEMENTS/PILLARS OF indigenous SPIRITUALITY - kANYINI. The shape is not important because each form shares the same soul or spirit from the Dreamtime. They understand. Bob Randall, loc. [14] And I say, 'Yes, according to the Bible, yes, God did; but according to my spiritual beliefs my rainbow serpent made these things', so we don't have any arguments over that either; they understand: religion is their way, spiritualism is our way. 'Plants can see, hear and smell – and respond', BBC Earth, 10/1/2017 A key feature of Aboriginal spirituality is to look after the land, an obligation which has been passed down as law for thousands of years. No, thank you, Aboriginal spirituality, Aboriginal writer Mudrooroo says, "is a feeling of oneness, of belonging", a connectedness with "deep innermost feelings". cit., p.17
cit., p.16 Aboriginal spirituality, Aboriginal writer Mudrooroo says, "is a feeling of oneness, of belonging", a connectedness with "deep innermost feelings". 'Warwick Thornton in conversation with God', SMH 1/9/2014 'Programs 'must take in lessons from Yarrabah'', Koori Mail 449 p.46 Bob Randall, loc. [11a] Aboriginal author and Yorta Yorta woman Hyllus Maris (1934-86) expressed this connectedness with the land beautifully in her poem Spiritual Song of the Aborigine[16]. [19] [20]. A powerful explanation of the spiritual connection of Indigenous people to the land can be found in a publication of the now abolished ATSIC. But what is the Dreamtime? [17]

They experience a connection to their land, with the entirety of nature that is associated with it, that is unknown to white people.

There are stories about creation of sacred places, landforms, people, animals and plants. [6]. Spiritual Song of the Aborigine, Hyllus Maris, in: Discover...The Australian Aborigines, 1998, p.18 Everything is related to each other. Kanyini is a word in the Pitjantjatjara dialect spoken by Indigenous Australians. [7a] [17a] 'Aboriginal Spirituality, Aboriginal Philosophy, The Basis of Aboriginal Social and Emotional Wellbeing', Grieves,V., 2009, Discussion Paper Series: No.9, p.7, Cooperative Research Centre for Aboriginal Health, Darwin

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